by Rabbi Ruth Adar
I just got word via the Women’s Rabbinic Network that Anat Hoffman was arrested again last night at the Kotel, the Western Wall, when she was there with a group from Women of the Wall and another group from Hadassah. Since I can’t find any more information on Ha’aretz to corroborate the details I’m not going to say more than that. She’s been arrested, again. I wish I were surprised.
Anat Hoffman is the Executive Director of the Israel Religious Action Center, the legal and advocacy arm of the Reform Movement in Israel. She is also the chair of Nashot HaKotel, the Women of the Wall. She was elected to the Jerusalem City Council and served on it for fourteen years. She has been tireless in her efforts to seek fairness and justice for all in Israel.
In the recent past, women have been arrested at the Kotel on Rosh Chodesh for wearing a too-traditional tallit, for wearing a tallit in a manner too much like a man, and for similar ridiculousness. If this is a place that belongs to the whole Jewish people, why are women not allowed to pray as they are accustomed? Why must women be silent and meek at the Kotel? Why is only one expression of Judaism acceptable at the Kotel?
Some will say that this is an unimportant matter. Who cares what the haredim do at the Kotel? What about Iran? What about security? What about the Situation with the Palestinians? What about the Arab Spring?
But you see, this is not really an issue about women praying at a wall or women wearing shawls. This is really a question of the humanity of women. Women’s images are disappearing from public view in Israel, because one group of Jews sees all women’s images, faces, voices, and presence as immodest. A group of men spat upon a young Orthodox girl, walking home from school, because her (very modest) clothing did not meet their standards of modesty. As with the Civil Rights Movement in the United States, buses have become a battleground: do women have to sit in the back? may they ride at all?
So it is not a trivial matter that a group of women are insisting on their right to pray at the most famous holy site in the Jewish world. This is not about the Wall. It is not about shawls. It is about women’s right to be visible without molestation or repression.
The facts are not all in regarding this latest arrest. I hope that Anat is all right. She is in my prayers tonight. But not just in my prayers: I am joining other members of the Women’s Rabbinic Network in sending a donation to the Women of the Wall in honor of her, and to help cover the legal expenses of this work.
If you would like to join me (please join me!) you can donate funds to either of these organizations. Just click on the link, and it will take you to the donations page.
The month of Cheshvan is sometimes called “Mar”Cheshvan, Bitter Cheshvan, because there are no holidays or rejoicing in it. I am sorry to say that Anat’s arrest and the continuing assaults on women’s rights in Israel make this Cheshvan bitter indeed. Let us hope that the time is coming when women can again stand at the Wall and pray, as we have done for centuries. Let us hope that some future Cheshvan is sweet.